386. The freedom of
rules
I will give a series on economics, as
announced in the previous item, but here is an intervening item on something
else.
Different forms of
freedom were discussed earlier in this blog (e.g. in item 340).The one that
appeared odd is the Kantian one, where moral injunctions that constrain
behaviour are claimed to set you free. This is odd, at first sight, because
rules constrain. At second sight it is not so odd, because rules can also
enable. Moral rules set you free from slavery to impulse or emotions.
There is a great
variety of rules, and here I focus only on certain kinds, not, for example,
legal rules.
There are enabling rules
in poetry, in the sense of regular, standard, well-known or recommended forms. Here
I focus on poetry because I recently became more involved in it than I was
before. I had been writing poems on and off, in batches with long intervals,
all my life, about 100 in total, with no ambition to publish them, and now I
was ready to pick them up and improve them. For that purpose I followed a
course on writing poems, joined a poetry criticism group, and started a
separate blog of poems, parallel to this philosophy blog. The title is POETRY
PINFOLD (https://poetrypinfold.blogspot.nl).
Here, the ‘rules’
concern rhythm (‘metre’), such as the ‘pentameter’, with five beats to a line,
or the ‘tetrameter’, with four beats. Rhyme, in different patterns and forms, as
in the classic sonnet. Word choice, depending on both meaning and sound. ‘Show,
don’t tell’: don’t explain ideas, but let things happen that exemplify the idea,
for the reader to interpret. No sentimentality, and certainly no clichés. Few
adjectives, let nouns do their work. Where to end a line: Do you let a phrase
run on to its end, at the end of a line, or do you cut it off before, to run on
in the next line (‘enjambment’). I was told that such ‘rules’ do not form a
constraint, but help poets to set themselves free. Again, I was puzzled: how
can this be?
I came to the following analysis. Rules are a form of opposition to impulse: the inclination to do what first crops up in the mind. In social psychology this is know as the ‘availability heuristic’. You pay attention to what is ‘available’, comes to mind as salient. Those are propelled by emotion. They can be threats, or opportunities, or recent experiences, or exigencies of the immediate context of action. This was adaptive, in evolution, to yield a fast response to danger and opportunity, in order to survive, but it can lead to neglect of better alternatives. And a poet should take time.
Earlier, I had argued that
to develop oneself one needs opposition from others, to have a chance of being
freed from one’s preconceptions. I proposed that this yields the highest level
of freedom.
The principle is wider:
one needs outside corrections more in general. In ordinary experience it is
things that don’t work that tell you that you are mistaken. This is what I
called ‘the success of failure’ (in item 357 in this blog). In science it is
facts that contradict theory.
And here, in poetry,
there are regularities. They are not imperative: a poem is not necessarily bad
if it breaks the rules, in fact often the rules need to be broken to make the
poem interesting, to shift an emphasis, or to make a point. In fact, whatever
form is taken, almost any exception or irregularity you can think of is
tolerated, and is legitimized with a technical term of its own, which makes the
whole exercise rather pedantic, a bit of a show-off.
Nevertheless the
‘rules’ can help. They serve to trigger a critical reflection on what impulse
gives you: could you have said it differently? The rules set you to ask what
form of poem you are using, whether it conforms to some of the classic forms
that set the standards, whether you are adhering to those ‘rules’, and what
would happen if you tried to do so. It forces you to think of alternatives and
indicates directions where to look. They may yield shifts of thought that turn
out to be more appealing than what you first had in mind.
Here is a quote from
Auden (by Glyn Maxwell) that says it all: ‘Blessed be all metrical rules that forbid automatic
responses, force us to have second thoughts, free from the fetters of self’. Glyn Maxwell argues that poetry is rooted in the
constitution of the human being. Metre and rhyme are inspired, literally, by breathing
in and out, a beating heart, and movement, in step and run. That has been embodied
in the full body of poetry, and it is a shame to leave it aside.
In his book about poetry,
Stephen Fry offered something deep that I like: ‘Poetry is concerned with the
connections between things …. looking for ways in which one thing chimes with
another’.[i]
That can be done by metaphor, connections between meanings, or by alliteration
and rhyme, connections by sound. The ‘rules’ can offer suggestions for
that.
I use the rules in a
relaxed fashion. I will not let them force me to use a word that I don’t like,
that does not fit the purpose of the poem, or does not sound right.
As in opposition from
others, you listen to it carefully, see if it can improve your ideas, but in
the end you follow your own conviction, and that can be something adopted from
outside, from the rules.
i] Stephen
Fry, 2005, The ode less travelled,
Arrow Books, p.124.
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