184. Unity in diversity
Here I start a series on ‘the whole and the
parts’, on how a composition depends on the components and components on the
composition, and how this affects measurability, control and change, and how it can
produce ‘system tragedy’.
Development,
creation, and innovation, in nature, language, science, art, and politics, require
variety, with individuals escaping from the unity of the universal, and
thereby, when successful, contributing to its shift.
Evolution
is driven by the generation of variety (in biology: mutations, crossover of
chromosomes).
We need a
combination of unity and diversity, which is an ancient theme. Isaiah Berlin
made a distinction between unifiers and multipliers. Learning and
innovation proceed by an alternation of integration and disintegration. We need
both. This appeared in item 31 of this blog, where I presented a theory of
invention.
Innovation is often collaborative because innovation feeds upon variety
in order to achieve novel combinations of features in a new product. Different,
complementary skills or other resources are required to achieve it.
I give a few examples of unity in diversity.
A form
manifests itself in a variety of ways, in nature (a species), science (a
scientific paradigm), and in art (a
style, such as impressionism, surrealism).
Along the canals of Amsterdam we see rows of individual
gables, with distinctive arches, angles, flats and curves. Yet they have
something in common that is pleasing to the eye. What is it? It is the use of
the golden ratio[i]
for the proportions of the height of windows, with the lowest window the
highest, the next window 0.618 of that height, and so on upwards. The golden
ratio appears also in nature and in mystic symbols (as in the five-pointed star
in the flag of Morocco).
In
politics, the blessing of a well-working democracy is that it allows for
diversity. To complement that, and as a safeguard, we need a constitutional
state that unifies, in a guarantee of equality under the law.
Alas, in
some countries this is being reversed: democracy becomes unified and legality
differentiated. Democracy is being crafted to a populist, nationalistic voice
that clamours for homogeneous national identity. The rule of law is being
differentiated between inhabitants who are and those are not seen to belong to
the nation, which is leading to outright discrimination. This is happening in
my own country, the Netherlands, which used to be seen as paragon of justice
for all. In the Italy of Berlusconi the diversity of private connections of
family, region, profession, religion, etc. trumped the rule of law.
In markets, competition elicits
diversity in the form of product differentiation. It is not profitable to
compete only on price, with a universal, simple product that is identical for
all suppliers. Profit is made by distinguishing products from each other, each
for a different segment of the market. Yet the different varieties share a
function in their use and a corresponding market, in which to a greater or
lesser extent they compete.
In the Netherlands, health
insurers compete on price for the basic, minimum standard insurance package,
obligatory for all insured, which all insurers are obligated to offer. They
make profits on additional, specialized insurance products in opaque packages
with many different forms, conditions of availability and tariff structures.
Next to these cases of simultaneous unity and diversity, there are also sequential forms.
In science, new theory arises
from a disarray of old theory and gets consolidated and standardized in a
unified new theory, and then moves on to accumulate empirical misfits that
fracture theory again, hopefully to produce a new synthesis, which will sooner
or later fragment anew.
[i] Take two segments of a line, the smaller a and
the larger b, which satisfy the condition: a/b = b/(a+b). That is the golden
ratio. Solving the equation yields a/b = 0.618
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