494.
Power, people and things
Earlier,
I adopted the definition of power as the ability to affect the choices of
others, and I distinguished between the negative power of reducing choice and
the positive power of increasing it. People mostly think of the negative form.
Why is that? Here is a speculation.
The
distinction is relevant only when there is choice. A stone does not have it.
Neither has a plant. An animal has instinct, automated behavior. In the debate
on freedom of the will, some people hold that people have no conscious choice. Much
choice is instinctive or routinised.
Elsewhere
in this blog I conjectured that people suffer from an ‘object bias’. An
imperative for survival of Man, in the long period of evolution as a
hunter-gatherer, was the ability to deal with things moving or located in time
and space, such as plants, prey, ennemies and hide-aways, to the extent that
thought came to be dominated by that, and later abstactions came to be
conceived in analogy, metaphor to it. A telling example was that of the
‘container metaphor’ where we see things as contained in smething larger, as a
boat, or home. Even where that does not apply, such as meaning in a word.
Part
of this, perhaps, is the predilection towards negative power, since that is
what applies to things, since they do not have choice, and can only be handled,
and we see that as a guiding metaphor for dealing with people as well. In fact,
people do have a choice and one can give precedence tot their will, and giving
options to choose from, in other words positive power.
This
connects with the idea, for example with Karl Marx, of alienation as people
being handled as objects without autonomy or freedom. This is associated with
capitalism as the rule of capital, seen as indicating how to operate.
I have been pleading for the
view of multiple, Aristotelian causality, for human activity, recognising not
only the efficient cause, but also the motivation of the final cause, and the
availability of material and formal causes and environmental, conditional
causes of nature and institutions, and the exemplary cause of paradigms or role
models. That gives an alternative approach to management. This is in fact known
in the business literature as magement by giving, the material, the knowledge
and technology, the motivation, and the leading example for work. Here, capital
is not what leads labour but enables it, provides the nmeans and conditions for
it.
This
can still slide into manipulation, by indoctrination or nudging, discussed elsewhere
in this blog, preying on or utilizing the fact that much choice is driven by
subconscious impulse. But one can never be completely free of that, since the
individual is constituted, in his thought and feeling, in society, in interaction
with others, imbuing ideology and unreflected custom in the process.
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